The Fourth of July was not always a national celebration of the militarization of American society and of the federal government’s never-ending quest for world domination (disguised as "defending our interests abroad"). Americans did not always attend church services on the Sunday before the Fourth of July to "honor" their "military heroes" and pray that they may kill many more human beings in other countries that have done them no harm. Americans once actually read and understood the Declaration of Independence for what it was: a declaration of secession from the British empire and a roadmap for opposing a highly centralized, militaristic empire of the sort the U.S. government has become.
The Declaration of Independence was the ultimate secessionist or states’ rights document. "Governments are instituted among men," Thomas Jefferson wrote, for the sole purpose of securing God-given, "unalienable" rights to life, liberty, and the pursuit of happiness. Moreover, governments derive "their just powers from the consent of the governed" and nowhere else. And "whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government . . ."
The way in which "the People" were to express their consent (or lack thereof) was through state and local political organizations. Hence, in the final paragraph of the Declaration of Independence Jefferson wrote that: "We . . . the Representatives of the united States of America . . . are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do."
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It was Abraham Lincoln, who Murray Rothbard once described as a masterful "liar, conniver, and manipulator," whose rhetoric began to fog the understanding of Americans of their Declaration of Independence. Lincoln’s twisted language in The Gettysburg Address that focused solely on the words "all men are created equal" in the Declaration, were designed to reinterpret the preeminent secessionist document as an anti-secessionist document. It was an attempt to fool Northern voters into believing in the absurd notion that he was a Jeffersonian.
Not that Lincoln ever believed that all men were – or should be considered to be – equal in any sense. As he stated in the September 18, 1858 debate with Stephen Douglas: "I will say than that I am not, nor ever have been in favor of bringing about in any way the social and political equality of the white and black races, that I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that here is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any man am in favor of having the superior position assigned to the white race" (emphasis added).-[Full Article]
